In Oriental mythology gods have one distinguishing feature – they could fly. But ordinary mortals, albeit very few, also possess the unique art. For example, Indian Brahmans, yogis, saint hermits, magicians and fakirs master the art of levitation.
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The Indian Vedas (translates as knowledge from Sanskrit) contain even practical guidelines to levitation. However, most ancient Indic words and concepts lost their meanings and concepts through the years, which makes it impossible to translate the priceless ancient text into modern languages.
As to ancient levitators, they could raise themselves up to 90 centimeters above the ground. They did so because the position with feet above the ground was more comfortable for them in terms of their religious rituals. They never levitated to startle anyone.
In ancient times levitation was practiced in India and Tibet. Buddhist texts say that in 527 A.D. Hindu founder of Zen Buddhism, Bodhidharma, visited the Tibetan Shaolin Monastery and taught the monks to control the body energy, which is a mandatory condition for levitation. Buddha himself practiced levitation too, as well as his mentor Sammat who could stay in the air for hours.
Nowadays, Indian and Tibetan people still practise levitation. Most oriental researchers described the phenomenon of flying lamas in their works. For example, British explorer Alexandra David-Neel watched with her own eyes a Buddhist monk sitting motionless in the lotus position , flying tens of meters, touching the ground and raising up again the way a ball bounces up and down after a throw.
Levitation was known long ago not in the East alone, but in Europe as well. Moreover, medieval European levitators also possessed their own peculiar feature. Unlike Brahmans, yogis and lamas, none of them had to master the art of levitation. They could fly above the ground in religious ecstasy without being aware of it.
St. Theresa, a Carmelite nun, is one of the first officially documented levitators. 230 Catholic priests witnessed her flight. She described her unusual gift (as she called it) in her autobiography dated from 1565.
“Levitation comes like a blow, sudden and sharp,” she writes “and before you collect your thoughts and come to your senses, you feel taken away by a cloud and a grand eagle…I was aware of myself hanging in the air… I must say that when the levitation ended, I felt unusual lightness in my body as if I was weightless.”
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